Lovewood

Follow the track down into a clearing in the wood and there is a stage, a barbecue and the makings of a bonfire. On that stage, a young Amy Winehouse-lookalike in leopard-print dress, high black belt and fake tattoos is working through the hits with more precision than Amy herself can muster, these days.

Amy Winehouse tribute performance at Lovewood
Amy Winehouse tribute performance at Lovewood
There is not much of a crowd. The sun is overhead and the punters are still pitching their tents at the other end of the field, where the pylons overhead make my daughter’s hair crackle.

This is the first Lovewood festival, a collaboration between the Love Is All You Need charity and Little Dernwood Farm. The plan is to raise money for the charity and its work in South Africa, including an education centre in Mdumbi, caring for children orphaned by HIV and AIDS in communities where 170 adults die every week.


A handmade, friends-of-friends type of event, Lovewood is not so much a festival as an expression of goodwill and support for this charity.

I don’t dance for the same reason I don’t walk around in a pair of speedos – out of consideration for others

Little Dernwood can be found along the narrow country lanes around East Hoathly, and the campsite has a growing reputation for providing an experience closer to wild camping than the manicured order of the nearby Caravan Club site. There is no shower block. There is a composting toilet somewhere but I can’t find it. As it is late Spring, the bluebells turn down their bonnets in the dappled glade. On stage, a collection of children called Jazz Code come on. The adults hide behind the barbecue stall, smoking the cigarettes they promised their children they had quit.

A silver heart in the trees of Lovewood
A silver heart in the trees of Lovewood

A Streets-style trio called Twisted Link perform an impressive collection of raps over beats taken from the 8-bit and 16-bit videogames of yesteryear. I look around for their parents. No sign. Perhaps the boyfriend of the daughter of someone. Their set coaxes a few more bodies into the big empty rectangle at the front of the stage. Now the Mum and Dad dancing begins in earnest. Mum grooving her baby’s arms in time to the beat, Dad gallumphing around in front of the stage with his son on his shoulders. The baby is in a papousse, and its arms and legs flail around as Mum dances.

Dirty Ugly Punk Monkeys play a set that turns a variety of beloved classic songs into shouty musical mince

Needless to say, I don’t dance. Not anymore. I can’t lose myself in the beat. These days, my mind wanders off and starts thinking about bills and art and things and before I know it, I am just standing in the middle of the dancefloor as if startled from a dream. Nor do I encourage my children to dance. I don’t dance for the same reason I don’t walk around in a pair of speedos – out of consideration for others. Emo offspring skulk around, discover their parents having a cheeky fag in the woods, and roll kohl-rimmed eyes. I’m with them.

The land cools quickly. The pylons with their rigging are ship masts sailing off into the sunset. My brood returns to its tent. It takes longer than ever to load the children into bed. Elsewhere, the party is just starting. Soon the bonfire will be lit, and Dirty Ugly Punk Monkeys will play a set that turns a variety of beloved classic songs into shouty musical mince. And somewhere in the woods, a grey-haired old badger will put its paws over its ears and suffer for a good cause.

Where To Pitch A Tent

I woke up this morning on the floor of a Hackney flat overlooking London Fields. As I lay there, mind churning to restart, I considered the question of where to pitch a tent.

Keswick, 1968
Keswick, 1968

On level ground free of stones or roots, with soil that is not so boggy as to indicate risk of flooding. Neither on top of a hill nor directly at the bottom and certainly not half-way up. Do not pitch directly under large leafy trees, as a steady run-off of rainfall and greenery can damage the outer tent, but stay proximate to any shade they may offer. Take advantage of natural cover from the wind such as hedgerows. So far, so obvious.

The sensible pitcher, having taken account of nature, then considers human needs. Close to water and ablutions but not too close. Plan out in your mind where you are going to cook and whether the smoke will blow into your tent or that of your neighbour’s. Leave a sufficient distance between yourself and other tents to perpetuate the illusion of privacy. When I prepare to pitch, my senses buzz with the awareness of territory already claimed; the temporary ownership rights of others, the fine line between joining a group and infringing upon it.

We pitch our tents far apart so that our hearts may stay closer together

Back in the Hackney flat, I rose and dressed, and took the liberty of making myself a cup of tea. The previous evening I had broken the cardinal rule of pitching – I had set my bed in the dark. The arrangement of sofa cushions, bust sleeping bag and empty cans of lager did not represent best practise. My host remained in bed. On the balcony I drank a brew and watched the school run. Three children in yellow safety helmets rode bikes of descending size behind their mother. A brother and sister hurried to make the bell but still did not let go of one another’s hands.

In my mind, I addressed these youngsters with the self-satisfaction of experience:
Don’t pitch your tent within sight of the pyramid stage, I thought. You’ll regret it.
Don’t pitch your tent next to the bonfire, unless you like to fall asleep to the sound of bongos and conspiracy theories concerning contrails.
Don’t pitch your tent right next door to your friends.

There is a Bedouin proverb: we pitch our tents far apart so that our hearts may stay closer together. Far apart so that the sound of their snoring will not disturb. Far apart so that the first thing you see in the morning is not their battered hungover face as it emerges from the tent to verify suspicions about the weather. And, most crucially, far apart so that we are spared the hell of one another domestic routines. No-one should have to listen to me harrying the children into line. No-one should have to listen to Cath and I debate breakfast, the constant exchange of banal information required to keep the family on target. Let us get our shit together before we are expected to be social. Let me at least wash my face.

We are both currently off the treadmill of regular paid employment, as is the fashion this season

I often cite this Bedouin proverb when friends suggest renting a cottage together. Regardless of everyone’s good intentions, such holidays have an undertone of passive aggressive negotiation about differing domestic standards. Families can’t share kitchens. Camping is better – let us come together around the ancient brotherhood of a campfire, rather than around a dining table, with its baggage of bourgeois food performance anxiety and over-familiar topics of conversation.

Nine o’clock came and went. My host remained in bed. We are both currently off the treadmill of regular paid employment, as is the fashion this season. Still, I had an appointment to keep with a job I once had. A job that I meet now and again for coffee: the final negotiations in the break-up of a long-term relationship. I called up the stairs to thank my host for his hospitality but he was asleep. So I packed up the sleeping bag, restored the sofa cushions to their place, and crushed up the empty cans and placed them in the recycling. How you strike camp is as important as how you pitch it. One simple rule applies. Leave No Trace. I opened the windows to air the room and thus I left it just as I had found it.