Campfires Not Jubilees

We arrive at a small deserted field at the dead end of a track, sloping gently down to a stream, just in time to pitch our tent in the last of the light. A woodpile of branches is set beside a campfire circle. The adjacent farmhouse is quiet, with a smattering of fowl. The decision to camp came late, about two hours before we set off. With the Hay Literature Festival ongoing, and a double Bank Holiday weekend to mark the Queen’s Diamond Jubilee, this small site was all we could find that fitted our criteria at such short notice.

Cath wearing a buff to repel midges
Cath is modelling a merino wool buff which is ideal for protecting the head from midges

Cwmnanthir campsite is situated in Banwen, to the south-east of the Brecon Beacons, where a range of wind turbines plunge into the valleys of waterfall country. I haul the tent out of the back of the car and begin pitching. The first peg penetrates the earth and releases the midges within; it blows the biters all up in my face and down my vest and into the yawning crack at the back of my trousers. Where is the Avon Skin So Soft? On the recommendation of the military, we use this moisturiser as midge repellent. When it mixes with the burly odours of a few days camping, the Avon Skin So Soft makes me smell like a transvestite down on their luck. I apply it too late. My forehead is braille.

Cath finishes off pitching the tent while I set a campfire as quickly as possible. The children remain in the car. Conditions are testing. I mean, we’ve only driven five hours in Bank Holiday traffic, barely keeping our temper through backseat provocations, a car sick lad, and a few wrong turnings. And now this. Hateful tiny insects. The fire chases them away. The children are put to bed. I open an eight pint jug of Harvey’s ale, fresh from the brewery. Cath sits down next to me wearing a buff to protect her head from the midges, and we exchange our first words since our arrival:
“That was my idea of hell,” she says.

Soon others arrive, a trio of twentysomethings from Hackney who have come in search of waterfalls. They join us around the campfire. Together we sit up until past two in the morning, telling old Hackney stories and chopping wood. One of their party is a carpenter and becomes enamoured with my Opinel saw; it is a beautiful thing, cheap, efficient and classic: a symbol of French genius.

Opinel saw
In his essay on the Opinel knife, Jean-Marie Floch describes it as “a secret hero”. I have a Gransfors Bruks hatchet for logs; lethally sharp and operated with a ostentatious swing, there is nothing secret about it. The way the Opinel saw folds out of its handle, is secured in place by a ring collar, and then discretely cuts through branches before slipping quietly back into my pocket confirms the truth of Floch’s observation.

The saw, the axe, and the beer jug are my loyal companions.
Gransfors Brucks hatchet
I share the jug around and we drink it dry. The moon shines brightly through the trees. When everyone is in bed, I walk back up the road to gaze southward over the beacons; the heads of the wind turbines are concealed in mist. The night shimmers with the unfamiliar, the incipiently strange. The stream burbles noisily by. Something moves nearby. I am not afraid.

The next morning, two other groups arrive; a couple from Wales who have a son each from a previous relationship, and an extended family from Golders Green. He is Syrian, she is Spanish. They have three children of their own, and then a couple of cousins they have taken in to spare them the horrors of the conflict in Syria, and a Spanish cousin who wants to learn English. The father has never been camping before and has brand new kit and an enormous Syrian shisha pipe – indistinguishable to my eyes from an Egyptian hookah.


“The way each camper confounds my gut prejudice makes me feel such joy”

 

Their children offer my children marshmallows and soon everyone is sitting around the campfire. The midges persist all weekend but this common hardship only bonds us all together; such a disparate collection of souls, Cath and I with our three children are the only conventional nuclear family on show. It is Jubilee Weekend, and in London, meaningless pagentry and sycophancy are offered as a symbol of the nation. I prefer the symbols of these campers and this campsite, an ad hoc unplanned bunch of people from South Africa, Cardiff, Syria, Bilbao and Liverpool who have come together to share an experience of the land and find a way to get along without rules or authority of any kind. A Royal Family? Really? Still?

The midges also stick around. Their persistence is exceptional, apparently. The site itself has a pair of perfectly decent toilets and a shower, a kitchen for campers to use, a bassett hound and a big grey-muzzled dog. There are argumentative geese and a pair of ducks living in a hutch that, on my first night, I mistake for a toilet and the birds never quite forgive me.

Our various children glom together into one group, play football during the day and hide-and-seek past midnight. We sit around the campfire and tell stories of home. The way each camper confounds my gut prejudice makes me feel such joy. I am released from the mean-spirited fear of others, and the weekend becomes, for me, an affirmation that what defines this nation is not the pomp of the homogenous few but the underlying decency of the diverse many.

Book a pitch at Cwmnanthir Camping

Gwalia Farm campsite

I discovered Gwalia Farm, a small campsite in Wales, through Tiny Campsites, Dixie Willis’ selection of campsites that are an acre or under in size. The farm is tucked away amongst the lower ranges of the eastern side of Snowdonia, not too far from Machynlleth, a Welsh market town with a progressive stripe. Cath and I grew up in Liverpool, and North Wales is the city’s psychedelic and spiritual retreat. Often, we would hear stories of an auntie or uncle who set the controls for the heart of the sun only to crashland on a welsh croft. The Centre for Alternative Technology, nine miles away from the farm, and its small community of sustainable living, crystallises the spirit of numerous experiments in living that have been conducted over the centuries in the Welsh valleys.Gwalia-Farm-campsite

Gwalia Farm is a field around the back of a vegetarian bed and breakfast. Beside a narrow road, there is a rough shoulder where you park up and then trot a dozen yards down to a gate. Beyond the gate there is an overgrown field with half a dozen or so large pitches cut out of the long grass. There is gulley running across the field, a rivulet trickling through it, and after a quick scramble to the woods, there are the latrines – or “lats” as rough campers call them. Holes in the ground. There is a proper WC back at the bed and breakfast. Just past the wood, on the other side of a fence, a pond where some young lads foolishly camped.

gwalia-farm-campsite-facilities
"The lats". My mother would never have stood for this

I watched the gang of young men set their camp. They were no different than we had been all those years ago, compelled to come out into the country for some freedom and fire. Upon arriving, they discovered that the thirty-five-hour-a-week shifts they put in consuming entertainment media had in no way equipped them for camp. Never before had I witnessed an attempt to pitch a tent in a bog. Beside a wild pond surrounded by tall grass, they gallumphed around for fire wood, bringing back the greenest, dampest looking branches; I suspect they tried to light the wood directly with a zippo. A couple of hours later, they came to visit our camp, lured in by the smell of wood smoke and the leg of lamb roasting over the campfire.
“I don’t think we should have camped in a bog,” said one lad, shirtless and tattooed.
“The campfire’s not…” his friend hesitated.
“It’s not working.”
“You will need a campfire to keep away the insects,” Cath observed. “Because you’ll get a lot of midges and mosquitos near that pond.”
The view from Gwalia Farm campsite
Their disconsolate scratching was eloquent on this matter, even if they were not. Still, I understood how difficult it was to ask for help in setting a campfire, (not that they asked directly for help; the lads presented their wounds like a dog with an injured paw, and hoped that I would infer what was required.) It is embarrassing to admit that you cannot make fire, that the basic technology of humanity eludes you. I gave them a couple of firelighters, some dry wood and a smouldering log. As they loped back to their sinking, midge-ridden camp, I briefly entertained the fantasy of a network of sites like Gwalia Farm spread across the country, rough and ready glades where young people could learn to build Indian shelters, and set campfires, get out of bedrooms and the forecourts of late-night supermarkets to take risks in nature rather than the plastic risks of video games, a fantasy in which camping in Britain is dedicated to the call of the campfire.


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